Korach (and family email)

This is an e-mail sent to my family on 6/29/2008.  A beautiful Vort on this week’s sedra is in the e-mail.

From: Mitch Morgenstern
Sent: Sunday, June 29, 2008 8:35 PM
To: Mitch Morgenstern
Subject: Update

It has been a while.  I hope everyone if fine.  It is a quarter-end at work and I am busy.  But then, I am always busy.

Last Wednesday we had lunch with Kenny and Tzippy who were in Chicago for a wedding.

Shoshana, Danny, Tova Tamara, and Tiferet Tzippora moved to Indianapolis.  They are settling in.

I am trying to get into marathon training.  I ran 6 miles today, not enough.  The weather was perfect at 70 degrees.

Martin– How is your running going.  I am looking forward to December.

Menucha – please send me stories about your father, what he stood for, what he said about his family in Europe.  Why he left Europe, etc. etc.  Write a biography about your parents.  Thanks.


The following is the words of Torah, I developed and spoke out this Shabbos.  I have attached a scan of the sources.

1) In this past Shabbos’s Torah portion – Korach challenged Moshe’s leadership.  Korach initially appears to be motivated by spirituality, however, he aligns himself with bad characters, Dasan and Aviram, the same Dasan and Aviram who were Moshe’s enemies from Egypt.  Who can forget Edward G. Robinson’s great portrayal of Dasan (or Dathan) in the movie, the Ten Commandments.  I read that Edward G. Robinson was the only Jewish actor in the movie.

2)  Moshe sends a messenger to Dasan and Aviram to meet with Moshe and try to make peace.  Dasan and Aviram reject’s Moshe’s olive branch, refuses to meet with Moshe, and sends a verbal assault via the messenger back to Moshe, as conveyed in verses 13 and 14..

image001

image002

 Verse 15 says

image008

I thought the  word   image009 meant “anger”. I was surprised that Rashi translates it as “distressed” .  Rashi choose to not translate V”Yichar word as anger.  Rashi seems to argue on Targum Onkyls who translates V’Yichar as anger.      Per Rashi, Moshe was distressed, grieved.  Refer to the scanned attachment for Rashi.  It is clear that image009 by itself does not mean anger.  The source of Rashi is the Medresh, as follows:

image010Refer to the explanation in the bottom of the Medresh who explains it, as follows:

 When someone has an argument with another and is able to respond to his antagonist, the person has satisfaction (he is able to answer the verbal assaults).  However, when the person being attacked – the victim, cannot answer his antagonist, the victim  has pain, grief, and aggravation.  Dasan and Aviram challenged Moshe’s leadership.  They did not appear before Moshe with their attack, so that  Moshe could not respond to them.  Moshe tried to make peace, they turned on him, and got the upper hand.  Moshe was publicly humiliated, embarrassed and he was distressed.

This is the meaning of the word – image011

I want to add another meaning of the Medresh.

The Medresh employees the words   image012   image013  .  These words imply personal satisfaction and not answering your enemy or being victorious.

I want to say that the Medresh is telling us a comment on  human psyche.  If we are fighting with someone and we answer that person, we have personal satisfaction and we are at peace with ourselves.  However, if we do not answer a verbal assault on ourselves, then we have pain and anguish.  It eats away at us, with negative, negative results. It can take years to forget the hurt.

A personal story to illustrate.

Years ago,  two distant cousins of mine were talking to one another and the older gentleman tried to humiliate his younger cousin.    He said that he does not see how his cousin is a Kotzker descendant, because his cousin was not sharp.  Neither my cousin nor I, who witnessed this exchange, answered these older gentlemen.     The younger cousin was silent in the face of a verbal assault.  He should have said and could have said that the older gentlemen was at one time the Rabbi of a non-Orthodox  Synagogue, that he is not trustworthy, that his business ethics could be questioned, and that it is doubtful that  he served Kosher food in his business to Jewish residents.

It would have been different if my cousin had a ready answer,  but we both held our tongues.   It was true that my younger cousin  does not have the Kotzker sharpness.   The correct answer is that there are many aspects of Kotzker Chassidus and this individual did not embody at all Kotzker Chassidus.  He did have a quick mind, but otherwise was a boor.   This hurt my younger cousin for years

Medresh

The Yunge Bubbe’s Yahrzeit and Family News

Today is the Yahrzeit of my mother’s grandmother, (Alta) Chana Henya Sklar , who left this world on the first of Iyar, April 27,  1933.  (Alta) Chana Henya Sklar was the mother of my Zeidi, Reb Sholom Sklar.   She was known as the Yunge Bubbe (young  grandmother).

The Alte Bubbe (older grandmother) was the mother of Archik Tikotsky.  Archik

Alte BubbeTikotsky was married to Beilke, the oldest sister of my Zedie.  She and her husband brought the family to America in the early part of the 20th century, with my Zeide coming last in 1924.  Beilke is buried in the old Krinker cemetery, which I cannot find.    The Alte Bubbe lived by my Zeide because her kids were no longer Orthodox.  My mother told me that she died in my Zeide’s arms. Continue reading “The Yunge Bubbe’s Yahrzeit and Family News”

Pesach 2013

I would like to wish everyone a holiday that is joyous, festive, and inspiring.   Mazel Tov to Daniel and Chayala Glenner of the birth of a son, and to Menachem Mendel and Shoshana Janowski on the birth of a son.  Daniel and Chayla named thier baby Yehoshua Nissan, after Chayala’s great – grandfather and a great-great grandfather.  Menacham Mendel and Shoshana’s baby’s Circumcision should, God willing, take place on Shabbos, 3/24/13.

(Mazel Tov – the baby’s name is Itamer Yaakov.  This is indeed a great Simcha and the name Itamer Yaakov is after my father-in-law, Itamer Yaakov Janowski.)

Mazel Tov to Yossi and Elisheva Chase on the birth of a daughter, this past Tuesday.  The baby naming and Kiddush is this Shabbos at Bais Chaim Dovid East, Rabbi Menachem Fine.

Continue reading “Pesach 2013”

Avrumi Perl’s Bar Mitzvah – February 25-27, 2012

Last week at this time I was in Toronto for Avrohom – Avrumi Perl’s bar Mitzvah.  Great weekend and the following is my diary with some Kotzker Torah.

Thursday, February 24, 2012:

Departure date.  I was trying to leave before 3:00 PM for my drive to Toronto for Avrumi Perl’s Bar Mitzvah.  Too much drama with my customers and I ended up leaving at 5:00 PM.  My mother, Bubbi Jean, and the two Chase girls were in the car with me for the trip, Penina Leah and Sarah.   Hit rush hour traffic and took an extra 45 minutes.  I told over Yehuda Avneir’s inspirational stories from his speech at the 2008 Lubavitch Shilach convention, the story that Chazzen Silber told to David Willner the Kiddush Hashem his  grandchildren are doing in the IDF.    I listened to two classes on tape.  My son- in-law burned them for me last week when I was in Indianapolis.  I heard Eli Mansour and Zacharya Wallerstein.  Both were excellent, both talked about faith and belief in God – Emunah and Bitachon.   Eli Mansour talked how we think one thing and the opposite happens.  Hamen set up a tree 50 Amos high for Mordechai.   Hamen was on top of the world, and within a few days he was hanging from  the tree.   Zecharya Wallerstein spoke that we cannot live in the past and dwell on our sins.  We have to always look forward.  Zecharya Wallerstein quoted a Midrash that said when Hamen was walking home at the height of his glory; he stopped into a Yeshiva to see what the students were learning.  They were learning the laws of the incense that the Cohen burned on the alter, the laws of Kemitzah.  Hamen goes homes and tells his family that despite the fact that there is a decree to kill all Jews and that Hamen was at the peak of power and influence, the Jews would prevail and all is lost.

The meaning of this Midrash per Zacharya Wallenstein is that Hamen expected the students to be studying the laws of Kiddush Hashem, how to die sanctifying Gods name due to their impending destruction at the hands of Hamen and Achesveirosh.  Yet the students were looking toward the future when the Temple would be rebuilt in Jerusalem.  They looked forward and not back.   They did not beg Hamen for mercy.  They ignored Hamen as if Hamen was meaningless.  This is the concept of Bitachon, everything is in God’s hands and Hamen is a puppet.  He cannot do anything unless God wants it to happen.   This is the message of the Midrash.

Arrived in Toronto at 3:00 AM. 

Friday, February 14, 2012:

Woke up at 10:00 AM.  Did not realize it was really 11:00 AM.  Spoke to work and arrived at the boat Synagogue at 11:30 AM, hoping to catch a Minyan.  It was then that I realized how late it was.   I went up the Amud to lead the prayer services.  We had 4 people praying with us, not a Minyan, however, we davened as if we had a MInyan, including saying Kiddusha out loud.  We read from the Torah and davened Musaf together.  It was highly satisfying for me.  After the prayer services, I spoke about my joy at davening with other Jews at this late hour, as we all felt connected.   I told over the story of the Kotzker when he was in yeshiva in Zamusz.  One morning when the Kotzker was late in praying morning services, the dean of the school, Rabbi Yosef Hochgalenter 1740 -1807, chased the Kotzker to the Synagogue.  The Kotzker bolted the doors and davened.

At Shul I saw Rabbi Yosef Spiro, my roommate from Ner Yisroel in Toronto.  He is not well.  He needs a kidney transplant.  I asked him for a D’var Halalch.  He told me about the law of “C’dei Achelas Peras”, that to be considered a valid Acelah -“eating” for Jewish law, the complete eating has to be within a certain time limit called “C’dei Achelas Peras” .   Rabbi Spiro said that there is a disagreement between the Mishna Berurah and the Pri Migadim or the Magan Avrohom that to say the grace after meals one  has to have an Acelah.  The question is what happens if one eats less than the amount that is considered an Aceliah, but one is satisfied, does he have to say grace after meals.  The Mishna Berurah says no and the Pri Migadim says yes.

One of the 4 people praying with us is from the old city of Jerusalem was Goldberg, and is good friends with Rabbi Yosef Soloveichik, “Joe Brisker”.

After Shul, I received a call from work that highly agitated me.   I raised my voice at a customer over the phone. 

Afterwards, I went to Pesach Chase’s house for lunch and talk.  My mother, my sister, Karen, and Karen’s daughter were there.  We had a great time.  We told over the family stories and they were just as funny as when I heard them the first time.

I had to go to the bank to take care of something and just made it back just in time to get ready for Shabbos.

 

Friday Night, Shabbos, Parshas Trumah, and February 24, 2012:

Arrived to Tzi’vi and Chaim Perl’s house for the Friday night meal.    It was great seeing all of the family.  The kids are growing up.

Tzi’vi and Chaim’s kids were there, including their married son; Moshe Yaakov and Miriam and their baby,  Yitzchok and Bracha’s and kids were there from New York including their two older yeshiva boys; Mayer and Chana  and kid; Elisheva and Yossi and their daughter,  and Sholem Chase. I sat next to Pesach, Esther, and my mother.

Great food, everything was home made.  Great speeches.    Went back to the place I was staying.  Could not sleep as I was still agitated from before Shabbos.  Schmoozed with Karen and my mother.

Saturday Morning, Shabbos, Parshas Trumah, February 25, 2012:

Arrived at Synagogue at 10:00 AM, a little late, as the prayer services started at 8:30 AM.  The Synagogue was on Lawrence Avenue at the old Yesodai Torah Shul.  It was established in the 1950’s by Holocaust survivors who came from Hungary.   The Bar Mitzvah boy is named after his great – grandfather, Avrohom Friedman, who prayed at the Synagogue.    Avrohom Friedman owned a wholesale dry goods warehouse in Toronto, supplying small grocery stores.  Mr. Friedman closed his place of business at noon every Friday to prepare for Shabbos, learn, and make it to Shul early.

Avrumi Perl read from the Torah like poetry.  His leining was clear, loud, with every word pronounced with the Trop perfect.  I only heard one missed trop sound.  I sat next to a Mr. Blumenfeld.  Mr. Blumenfeld is married to a Kaiser.  I went to Yeshiva with his wife’s brother, Mike Kaiser.  Mr. Blumenfeld ’s father came to America with his sister in 1939.  Unfortunately the rest of his family could not get out of Europe and they perished.  His father was on General Douglas Macarthur’s staff in the Philippines during World War II.  Mr. Blumenfeld said that his father worshipped General Macarthur.  His father got his college degree on the GI bill.

The Kiddush was lively.  I asked Helen Friedmen for a Brocha.  Helen Friedman is Esther Chase’s mother and the great-grandmother of Avrumi.  I talked to the Chaim Perl’s siblings and told them that I met their first cousin, David Willner.   I told them the great work David Willner is doing with Rabbi Barnei Selevan.  

I met a Mr. Eckstein who was visiting from Brooklyn, NY.  Eckstein is in the insurance business.  We began to play Jewish Geography and I mentioned that I met a Joseph Eckstein from Queens last summer in LA at the ice cream store on Robertson.  Eckstein tells me that Joseph Eckstein is his brother.   Joseph Eckstein’s father-in-law ate by my cousins in Queens this past Rosh Hashana.  Small world.

After the meal went back to Tzi’vi and Chaim’s  house for the rest of the afternoon.  I was asked to speak.  I read two great stories of the greatness of the Kotzker Rebbe.  Kotzker Story #1 – The Chidushai Harim’s Manuscript.  Kotzker Story #2 – The Avnei Nezer’s Pshat in a Rambam.

After Shabbos slept for an hour, then went back to Tzi’vi and Chaim’s house for more food and talk.

Sunday, February 26, 2012:

Went to the boat synagogue for morning prayers.  The person leading the prayers was Yehuda Berkowitz.  I blogged about him earlier.  Yehuda Berkowitz is from Har Nof,  Israel and ate over my house a few  weeks earlier on a Friday night.  Yehuda Berkowitz left Chicago and I felt bad that he left Chicago without my donation.  I gave him what I was planning to give him.

Drove back to Chicago in less than 8.5 hours.

Great weekend, great times.