July 24, 2014
The war in Gaza is continuing. Let us hope for peace and security.
This morning in Daf Yomi I learned an amazing Gemara. It almost mirrors events in the Jewish world from the late 1700s to 1948. It mirrors the period of time when the students of the Besht and Gra start to move back to Israel to settle the land and bring the Messiah, and ends in 1948 when a Jewish state is created, and Jews have a homeland.
The Gemara in Megillah 11b, brings down two verses that talks about the 70 years in which the Jews will be in the Babylonian exile.
Yirmiyahu – Jeremiah Chapter 29, Verse 10
1) . כִּי כֹה אָמַר יְהֹוָה כִּי לְפִי מְלֹאת לְבָבֶל שִׁבְעִים שָׁנָה אֶפְקֹד אֶתְכֶם וַהֲקִמֹתִי עֲלֵיכֶם אֶת דְּבָרִי הַטּוֹב לְהָשִׁיב אֶתְכֶם אֶל הַמָּקוֹם הַזֶּה:
10. For so said the Lord: For at the completion of seventy years of Babylon I will remember you, and I will fulfill My good word toward you, to restore you to this place.
Daniel – Chapter 9, Verse 2
ב. בִּשְׁנַת אַחַת לְמָלְכוֹ אֲנִי דָּנִיֵּאל בִּינֹתִי בַּסְּפָרִים מִסְפַּר הַשָּׁנִים אֲשֶׁר הָיָה דְבַר יְהֹוָה אֶל יִרְמִיָה הַנָּבִיא לְמַלֹּאות לְחָרְבוֹת יְרוּשָׁלִַם שִׁבְעִים שָׁנָה:
In the first year of his reign, I, Daniel, contemplated the calculations, the number of the years that the word of the Lord had come to Jeremiah the prophet, since the destruction of Jerusalem seventy years.
These two Verses that talk about the 70 year exile, uses different terms for the 70 years. Daniel 9:2 talks about “70 years after the destruction of Jerusalem” and Yirmiyahu talks about “For at the completion of seventy years of Babylon.” At first I thought that the two verses referred to the same start time, the destruction of Jerusalem, the language is different but the meaning is the same.
However the Gemara on 12a says that these two verses are two different 70 year periods. Yirmiyahu 29:10 starts when Babylonia became a world power and ended 70 years later when Cyrus took power a few years before the reign of Ahasveiros.
The following is the Talmud on 12a:
“Still, there is a contradiction between the texts? It is written [in one], For at the completion of the 70 years of Babylon the jews will be restored to Israel and it is written [in the other], 70 years afer the destruction of Jerusalem the Jews will be returned to Israel.
Raba replied: [The first term] was for a remembernce only, and this was fulfilled, as it is written, Thus said Cyrus king of Persia, God has made me the ruler of the entire world and he has commanded to build him a house in Jerusalem.
Rav Nachman son of Rav Hisda gave the following exposition. What is the meaning of the verse, Thus said the Lord to his “anointed” to Cyrus, whose right hand I have taken hold. Now was Cyrus the anointed as a king by the Lord? Rather what it means is: The Holy One, blessed be He, said to the Messiah: I have a complaint on your behalf against Cyrus. I said, He shall build my house and gather my exiles, and he [merely] said, Whosoever there is among you of all his people, let him go up to Jerusalem (but did not command all to return).
This Gemara is saying that both 70 year terms are true. Cyrus should have forced the Jews to go back to Israel, built the Temple, and the Messiah would have come during the reign of Cyrus and before Achashveirosh. AMAZING. This would be done via the efforts of a non-Jewish king, and through natural means. Haflah V’Phalah. The prophecy of the 70 years in Yirmiyahu 29:10 would have come true with Cyrus initiating the return back to Eretz Yisroel and not through miraculous means. In fact the Rashba says that a Jewish king who had been dead for 100 years would come back to life to lead the Jewish people.
However Cyrus failed, not because he did not start the process. He did start the process, but he did not force the issue and was not strong enough in his efforts. The failure of Cyrus led to the prophecy of Daniel 9:2 as the actual period of time for the 70 year exile. The return to Eretz Yisroel starts 19 years later when Darius the son of Achashveirosh and Esther allows the Jews to move back to their homeland and rebuild the Temple. He was Jewish, but presumably, a Persian. No open miracles. Despite a Jewish homeland, most Jews elect to stay in Babylonia.
Fast forward to the late 1700s when the Gra’s and the Besht’s students go to Israel to start the process of settling Israel and bringing the Messiah, all through natural means.
Fast forward to 1881, 2 million Jews of white Russia are forced to leave their homeland, there were stirrings of a return to Israel, the Chovevi Zion society is formed, Herzl sees the Dreyfus trial and proposes the Jewish State. My Zedi, the holy Pilivar – Kotzker Rebbe writes in his book, written in 1885+-, that the land of Israel should be purchased from the Ottoman-Turkish empire to resettle Jews. The Jews must create an agricultural society so that people will have industry and have a means of livelihood. He writes that there is no Mitzvah to settle in Israel to be supported by the diaspora through charity funds. He envisioned an agricultural society, back to the land. He asks, why are tens of thousands of Jews going to America, when God promised Israel, the land flowing with milk and honey to the Jewish people.
The Ottoman- Turkish empire refuses to sell the land in the 1880s, however, in 1917 we have the Balfour Declaration. Jews can go en masse to Israel. However, not enough go to Eretz Israel, and stay trapped in Europe. Hitler comes to power and wants to destroy the Jewish people. Unlike the plot of Haman, which was foiled, Hitler destroys European Jewry. The Jews are finally able to get to Israel and create a State of their own.