Kotzker – Yisro Verse 15:23 – ืึทืึธึผืึนึฃืืึผ ืึธืจึธึืชึธื ืึฐืึนึฃื ืึธึฝืึฐืึืึผ ืึดืฉึฐืืชึนึผึฅืช ืึทึืึดืึ ืึดืึธึผืจึธึื ืึดึผึฅื ืึธืจึดึืื ืึตึื ืขึทืึพืึตึผึฅื ืงึธืจึธึฝืึพืฉึฐืืึธึืึผ ืึธืจึธึฝื
Yisro Verse 17:6 – ืึดื ึฐื ึดึฃื ืขึนืึตืึฉ ืึฐืคึธื ึถึจืืึธ ืฉึธึผืึฅืโืโืขึทึฝืึพืึทืฆึผืึผืจึฎ ืึฐึผืึนืจึตืึ ืึฐืึดืึดึผึฃืืชึธ ืึทืฆึผึืึผืจ ืึฐืึธืฆึฐืึฅืึผ ืึดืึถึผึื ึผืึผ ืึทึืึดื ืึฐืฉึธืืชึธึฃื ืึธืขึธึื ืึทืึทึผึคืขึทืฉื ืึตึผืึ ืึนืฉึถืึื ืึฐืขึตืื ึตึื ืึดืงึฐื ึตึฅื ืึดืฉึฐืืจึธืึตึฝืื
Sefer HaYasher talks about Yisro, Iyov , and Bilaam giving advice to Pharoah regarding what to do with the Jews.
Herzlโs T’shuvah
Chani Morgenstern is still here with us. Friday night’s meal was great. Went to Mayer Chase at 7:30 PM. Went to bed at 9:00 PM. Got up at 5:30 AM to learn. Shabbos morning I davened at Sidney. Sidney, Lisa, and Naftali were in Miami Beach, FL. After my meal, I walked to Rabbi Revah to tell him over my Torah. Afterwards went over to my son in law, Mordy Siegal. Davened Mincha and had Shalosh Suedos by his grandfather, Joseph Siegal. I spoke out the Kotzker Vort.
The following is my Torah from this Shabbos.
Torah Vort #1:
One can write psychology books based on Kotzker Torah. The Kotzker on Verse 15:23 has such a classical piece of Torah in a one liner.
Verse 15:23 says – ืึทืึธึผืึนึฃืืึผ ืึธืจึธึืชึธื ืึฐืึนึฃื ืึธึฝืึฐืึืึผ ืึดืฉึฐืืชึนึผึฅืช ืึทึืึดืึ ืึดืึธึผืจึธึื ืึดึผึฅื ืึธืจึดึืื ืึตึื ืขึทืึพืึตึผึฅื ืงึธืจึธึฝืึพืฉึฐืืึธึืึผ ืึธืจึธึฝืื.
The Kotzker said, ืื ืืขืฆืื ืืื ืืจืื ืืืื ืื ืืืื ืืฉืชืืช. Bitter people can turn sweet water into bitter water. Bitter people ruin everything. Lest you say that this Vort is Drush and not Pshat, we can use this concept to understand and contrast the hitting of the rock later on in this Parsha and the Mai Merivah in Bamidbar, where Moshe was punished for hitting the rock. Why?
Later on in the Parsha 17:6 it says:
ืึดื ึฐื ึดึฃื ืขึนืึตืึฉ ืึฐืคึธื ึถึจืืึธ ืฉึธึผืึฅืโืโืขึทึฝืึพืึทืฆึผืึผืจึฎ ืึฐึผืึนืจึตืึ ืึฐืึดืึดึผึฃืืชึธ ืึทืฆึผึืึผืจ ืึฐืึธืฆึฐืึฅืึผ ืึดืึถึผึื ึผืึผ ืึทึืึดื ืึฐืฉึธืืชึธึฃื ืึธืขึธึื ืึทืึทึผึคืขึทืฉื ืึตึผืึ ืึนืฉึถืึื ืึฐืขึตืื ึตึื ืึดืงึฐื ึตึฅื ืึดืฉึฐืืจึธืึตึฝืื
Moshe was told to hit the rock to provide water while in Bamidbar Moshe was to speak to the rock. Moshe gets confused and hits the rock. Why was Moshe punished for hitting the rock?
The answer is the above Pasuk. The Jews just left Israel where they had over 100 years of brutal slavery. They led bitter lives. They understood brutality and had to be led with toughness, with hitting the rock. Forty years later there is a new generation of kids who grew up in the desert under the protection of God, with God and Torah, in peace with daily miracles and manna. The new generation had a different outlook in life, they had to be led with softness, with words. Moshe had to speak to the rock to produce water and not hit it. They cannot be led with hitting. When Moshe could not find the rock he should not have hit the rock, but should have prayed to God. Hitting the rock sent the wrong message and showed that Moshe could not be the leader of the new generation. This is why Moshe took his staff and why God hid the rock. To show Moshe why Moshe could not be the leader taking he Jews into Israel.
Torah Vort #2:
Sefer HaYasher talks about Yisro, Iyov , and Bilaam giving advice to Pharoah regarding what to do with the Jews. The Sefer Hayashar mentios Iyov asking to give advice twice.
115 years of the Jews being in Egypt – pages 248 – 251 in the Sefer HaYasher
The Egyptions are afraid of the Jews and they trick the Jews into slavery, Shmos verses 1:10 – 1:14
125 years of the Jews being in Egypt – pages 252 – 253 in the Sefer HaYasher .
The Jewish people keep growing and the Egypts are more fearful. Pharaoh asks his wise men what to do. Iyov steps up and says kill all the Jewish babies. Pharoah instructs the midwives to kill the Jewish babies. Verses Shmos 1:15 – 1:22.
130 years of the Jews being in Egypt – Pages 254-257 in the Sfer Hayasher.
Pharaoh has a dream. Yisro, Iyov, and Bilaam give him advice. Yisro tells Pharaoh to leave the Jews alone. Iyov says do whatever you decide, ืืืืืจ ืืืื ืืืืื ืืขืืฆื, ืื ืชืืืจ ืืชื ืืืื ืืื ืชืืื ืขืฆืชื ืืขืืจืื. ืืืืืจ ืืืื ืื ืืืื, ืืื ืื ืืืฉืื ืืืจืฅ ืืืื ืืืื ืืขืื ื ืืืื ืืขืฉื. Iyov is silent in the face of brutality.
Bilaam advises throw all the Jewish babies in the Nile.
In the year 125 Iyov says kill the Jewish babies. Pharaoh tries to implement Iyovโs advice, however due to Shifra and Puah it does not happen. Five years later Iyov does not want to get involved so he basically says nothing.
Was Iyov a Rasha or a decent person? He seems to be an evil person as he first suggested killing all the babies. He obviously was very accomplished as he was one of the three advisors of Pharaoh.
Perhaps Iyov saw that his attempt of solving the โJewishโ problem did not happen. Iyov reflected on this and five years later decides not to get involved. Perhaps God did not let his evil advice happen because Iyov was a decent person who made a terrible decision. Therefore God did not want evil to be attributed to Iyov. Being silent was a step in the right direction, but was still wrong.
As the words attributed to Edmund Burke states, โThe only thing necessary for the triumph of evil is that good men should do nothing.โ
Edmund Burke 12 January 1729 โ 9 July 1797) was an Anglo-Irish statesman, economist, and
philosopher. Born in Dublin, Burke served as a member of parliament (MP) between 1766 and 1794 in the
House of Commons of Great Britain with the Whig Party after moving to London in 1750.
Burke was a proponent of underpinning virtues with manners in society and of the importance of religious
institutions for the moral stability and good of the state.
There is a Sefer in Tanach on Iyovโs life, written about his tragedy and triumph. Iyov lost his ten children and wealth all on a single day. The Sefer Tanach opens up with the following line,
ืึดึืืฉื ืึธืึธึฅื ืึฐืึถึฝืจึถืฅึพืขึืึผืฅ ืึดืึผึฃืึนื ืฉึฐืืึืึน ืึฐืึธืึธึฃืโื ืึธืึดึฃืืฉื ืึทืึืึผื ืชึธึผึงื ืึฐืึธืฉึธืึืจ ืึดืืจึตึฅื ืึฑืึนืึดึืื ืึฐืกึธึฅืจ ืึตืจึธึฝืขื
There was a man in the land of Uz named Job. That man was blameless and upright; he feared God and shunned evil.
How do we reconcile the first time the Sefer Hayasher mentions ืึดืึผึฃืึนื with this opening Pasuk in Iyov. It remains an open question.
The Jews leaving Egypt and crossing the reed sea takes place eighty years after ืึดืึผึฃืึนื refuses to defend Israel. He does not attempt to stop the evil plans of Pharaoh.
The Medresh in this week’s Sedra mentions Iyov. We have not heard from ืึดืึผึฃืึนื for eighty years. Why does he now appear on the scene?
The Midrash Rabbah 21:7 says:
ืึธึผืึธืจ ืึทืึตืจ, ืึทื ืชึดึผืฆึฐืขึทืง ืึตืึธื, ืึฒืึธื ืืึผื ืึดืึฐืชึดืื (ืืืื ืื, ืื): ืึฒืึทืขึฒืจึนึฃืึฐ ืฉืึญืึผืขึฒืึธ ืึนึฃื ืึฐืฆึธึืจ ืึฐึืึนึื ืึทืึฒืึทืฆึตึผืึพืึนึฝืึท
Will your limitless wealth avail you, not in adversity! Nor would all the power of your strength
, ืึทืืึผ ืึตื ืึธืึทืจ ืจึทืึดึผื ืึถืึฐืขึธืึธืจ ืึถึผื ืคึฐึผืึธืช ืึทืึธึผืฉึธืื ืืึนืึตืจ ืึทึผืึตึผื ืึถืช ืจืึนืคึฐืึฒืึธ ืขึทื ืฉึถืืึนื ืชึดึผืฆึฐืึธืจึตืึฐ ืืึน. ืึฐืจึทืึดึผื ืฉึดืืึฐืขืึนื ืึถึผื ืึธืงึดืืฉื ืืึนืึตืจ ืขึฒืจึนืึฐ ืฉืืึผืขึท (Daven) ืึฐึผืึทืคึตึผื ืึผืึนืจึฐืึฒืึธ ืึฐึผืึตื ืฉึถืืึนื ืึดืึฐืืึผ ืึฐืึธ ืฆึธืจึดืื ืึดืึฐึผืึทืขึฐืึธื.
ืึธืึทืจ ืจึทืึดึผื ืึธืึธื ืึทึผืจ ืจึทืึดึผื ืึฒื ึดืื ึธื ืึฐึผืฉึธืืขึธื ืฉึถืืึธึผืฆึฐืืึผ ืึดืฉึฐืืจึธืึตื ืึดืึดึผืฆึฐืจึทืึดื, ืขึธืึทื ืกืื”ื ืึทืึทึผืึฐืึธืึฐ ืึฐืงึทืึฐืจึตื ืืึนืชึธื, ืึฐืจึทืึดึผื ืึธืึธื ืึทึผืจ ืจึทืึดึผื ืึฒื ึดืื ึธื ืคึตึผืจึฐืฉึธืืึผ ืึดืฉึผืืึผื ืึธืึดืื, ืึธืฉึธืื ืึฐืจืึนืขึถื ืฉึถืืึธืึธื ืึทืขึฒืึดืืจ ืฆึนืื ืึน ืึทึผื ึธึผืึธืจ, ืึธึผื ืึฐืึตื ืึฐืึดืชึฐืึธึผืจืึนืช ืึทึผืฆึนึผืื, ืจืึนืขึถื ืฉึถืืึธืึธื ืึธึผืงึดื ืึถื ืขึธืฉึธืื, ื ึธืึทื ืชึทึผืึดืฉื ืึธึผืืึนื ืึผืึฐืกึธืจืึน ืืึน, ืึธืึทืจ ืึฐืึตื ืึดืชึฐืึทึผืฉึตืืฉื ืึธึผืึถื ืขึทื ืฉึถืื ึทึผืขึฒืึนืจ ืึถืช ืึทื ึธึผืึธืจ ืึฐืึทืึทืจ ืึธึผืึฐ ืึฒื ึดื ืึฐืึดืืืึน. ืึธึผืึฐ ืึฐึผืฉึธืืขึธื ืฉึถืืึธึผืฆึฐืืึผ ืึดืฉึฐืืจึธืึตื ืึดืึดึผืฆึฐืจึทืึดื ืขึธืึทื ืกืื”ื ืึทืึทึผืึฐืึธืึฐ ืึฐืงึทืึฐืจึตื ืืึนืชึธื, ืึธืึทืจ ืึดืคึฐื ึตื ืึทืงึธึผืืึนืฉื ืึธึผืจืึผืึฐ ืืึผื ืจึดืึผืึนื ืึน ืฉึถืื ืขืึนืึธื ืขึทื ืขึทืึฐืฉึธืื ืึธืืึผ ืึตืึผืึผ ืขืึนืึฐืึดืื ืขึฒืืึนืึทืช ืึผืึนืึธืึดืื, ืึฐืึทืชึธึผื ืงืึนืจึตืขึท ืึธืึถื ืึถืช ืึทืึธึผื. ืึถื ืขึธืฉึธืื ืึทืงึธึผืืึนืฉื ืึธึผืจืึผืึฐ ืืึผื ืึธืกึทืจ ืืึน ืึดืึผืึนื ืฉึถืืึธืึธื ืึดืึผืึนืขึฒืฆึตื ืคึทืจึฐืขึนื, ืึดึผืึฐืชึดืื ืึผืึน (ืืืื ื, ื): ืึดืืฉื ืชึธึผื ืึฐืึธืฉึธืืจ,
ืึธืึทืจ ืืึน ืึดื ึผืึน ืึฐืึธืึถืึธ. ืึธืึทืจ ืึทืงึธึผืืึนืฉื ืึธึผืจืึผืึฐ ืืึผื ืขึทื ืฉึถืืืึผื ืึดืชึฐืขึทืกึตึผืง ืขึดื ืึดืึผืึนื, ืึดืฉึฐืืจึธืึตื ืขืึนืึดืื ืึทืึธึผื ืึฐืืึนืจึฐืึดืื, ืึฐืึทืึทืจ ืึธึผืึฐ ืึทืฆึดึผืื ืึถืช ืึดืึผืึนื, ืึฐืืึผื ืฉึถืืึธืึทืจ ืึดืืึนื (ืืืื ืื, ืื): ืฉึธืืึตื ืึธืึดืืชึดื ืึทืึฐืคึทืจึฐืคึฐึผืจึตื ึดื, ืึทืึฐืงึดืืึตื ึดื ืืึน ืึฐืึทืึธึผืจึธื. ืึธืึทืจ ืึดืึผืึนื ืฉึธืืึตื ืึธืึดืืชึดื ืึธึผืขืึนืึธื ืึทืึฐืคึทืจึฐืคึฐึผืจึตื ึดื ืึฐืึธืึทื ืึฐึผืขึธืจึฐืคึดึผื ืึทืึฐืคึทืฆึฐืคึฐึผืฆึตื ึดื, ืึฐึผืึตื ืึทืขึฒืฉืืึนืช ืืึนืชึดื ืึฐืขึทืึผืึน ืึฐืึทืึธึผืจึธื, ืฉึถืื ึถึผืึฑืึทืจ (ืืืื ืื, ืื): ืึผืึฐืชึดืื (ืืืื ืื, ืื): “ืึทืกึฐืึดึผืืจึตื ึดื ืึตื ืึถื ืขึฒืึดืื”, ืกึธืจึทื ึดื ืึฐึผืึทื ืึทืฉึธึนึผืืึธื ืึผืึฐืึตื ืฉึถืืึนื ืึตืฆึฐืืึผ ืึดืฉึฐืืจึธืึตื ืจึฐืฉึธืืขึดืื ืึทึผืึดึผืื, ืึฐืึธืึฐ ืึดืจึฐืึธื ืืึนืชึดื ืึฐึผืึธืืึน, ืึฑืึตื (ืืืื ืื, ืื): “ืึฐืขึทื ืึฐืึตื ืจึฐืฉึธืืขึดืื ืึดืจึฐืึตื ึดื “, ืึฐึผืืึนืชึธืึผ ืฉึธืืขึธื ืึธืึทืจ ืึทืงึธึผืืึนืฉื ืึธึผืจืึผืึฐ ืืึผื ืึฐืืฉึถืื, ืืฉึถืื ืึฒืจึตื ืึธืกึทืจึฐืชึดึผื ืึดืึผืึนื ืึทืฉึธึนึผืืึธื ืึทื ืึฐึผืึธืึฐืึธ ืึทืขึฒืฉืืึนืช, ืึทึผืึตึผืจ ืึถื ืึฐึผื ึตื ืึดืฉึฐืืจึธืึตื ืึฐืึดืกึธึผืขืึผ.
Iyov 16:11
ืึทืกึฐืึดึผืืจึตึฃื ึดื ืึตึญื ืึถึฃื ืขึฒืึดึืื ืึฐืขึทืึพืึฐืึตึื ืจึฐืฉึธืืขึดึฃืื ืึดืจึฐืึตึฝื ึดืื
God hands me over to an evil man, thrusts me into the clutches of the wicked.
Iyov 16:12
ืฉึธืึืึตึคื ืึธืึดึจืืชึดืโื ืึทึฝืึฐืคึทืจึฐืคึฐึผืจึตึื ึดื ืึฐืึธืึทึฃื ืึฐึผึญืขืืจึฐืคึดึผื ืึทึฝืึฐืคึทืฆึฐืคึฐึผืฆึตึื ึดื ืึทืึฐืงึดืืึตึฅื ึดื ืึึืึน ืึฐืึทืึธึผืจึธึฝืื
I had been untroubled, and He broke me in pieces; He took me by the neck and shattered me; He set me up as His target.
Upon reading the Medresh it seems that God gave Iyov to Samael for Sameal to batter and hurt Iyov, thereby distracting Samael from pursuing his court case. Samael contended that God should kill all the Jews by saying, both the Egyptians and the Jews worshiped idols, why are you saving the Jews?
I want to say that the Medresh means that Iyov will fight with Sameal in court. God was going to save the Jews. Of course the Jews worshipped idols but that is beucase the Jews were slaves. The Tshuva process of the Jewish nation started with the Korban Pesach, Miscu UโKichu, as Reb Yossi Hagelili said withdraw from idol worship and cling onto Mitzvos. God will save the Jewish people and not listen to Samael. God is giving Iyov a chance to redeem himself. Iyov is being given the chance to defend the Jews, to tell Samael you are wrong, the Jews have great potential. They are from the Avos, they will be receiving the Torah, and will be the moral compass of the world. Iyov will slap Samael across his cheek and say, you paskunyak, stop with your nonsense.
God gives people the chance to do Tshuva. Herzl did Tshuva in January 1904 when he refused to kiss the popeโs hand. Herzl was granted an audience with the pope after waiting years for a chance to ask the pope to help the Jewish people. Herzl was told protocol is to kiss the popeโs hand. Herzl refused to do so and saw it irritated the pope. Herzl was desperate to find a place for the Jews to escape the horrible Galus, yet he would not compromise on Jewish values. The pope was never going to grant Herzlโs wish for help. Herzl transformed and became a proud Jew. See https://kotzk.com/2020/07/13/shabbos-parshas-pinchos-july-11-2020-19-tammuz-5780/
Sefer Hayasher:
ืืืืืจ ืืืื ืืืืื ืืขืืฆื, ืื ืชืืืจ ืืชื ืืืื ืืื ืชืืื ืขืฆืชื ืืขืืจืื. ืืืืืจ ืืืื ืื ืืืื, ืืื ืื ืืืฉืื ืืืจืฅ ืืืื ืืืื ืืขืื ื ืืืื ืืขืฉื
ืืขืชื ืืืื ื ื ืืืื ืืื ืืื ืขืฆื ืขื ืืืืจ ืืื ืืืืืชื ืืช ืชืงืืช ืื ื ืืฉืจืื ืืืช ืชืืืืชื, ืืจื ืชืฆืื ืืจืขื ืืืืช ืขื ืื ืืฆืจืื. ืืืืืจ ืืืื ืื ืืืขื, ืืื ืื ื ืืขืฉืืช ืืืฉืจืื ืืื ืืื ืืืื ืืขืฆื ื ืขืืืื ืืชืืืื ืืื ืืืืื ื ืขืืืื. ืืขืชื ืืื ืื ื ืขืฆื ืื ืืชื ืขืืืื, ืืื ื ืืื ืืืืื. ืืืขื ืืืขื ืืช ืืืื ืืืืืจ, ืฉืื ื ื ืืงืจื ืื ืฉื ื ืืืขืฆืื ืื ืจืื ืื ืขืฆืชื ืขื ืืืืจ ืืื ืืืืจ ืืืืจ ืขืืื. ืืืฉืื ืืืื ืืืงืจื ืืช ืฉื ื ืืืขืฆืื ืืช ืจืขืืื ืืืืื ื ืืืช ืืืื ืืขืืฆื, ืืืืืื ืืืฉืื ืืคื ื ืืืื. ืืืืืจ ืืืืื ืืืื, ืื ื ืืืืื ืฉืืขืชื ืืช ืืืืื ืืฉืจ ืืืืชื ืืคืชืจืื ื. ืืขืชื ืขืืฆื ื ื ืขืฆื ืืืขื ืืจืื ืื ืืขืฉืืช ืืื ื ืืฉืจืื ืืืื ื ืืื ืขืืืื, ืืจื ืืฉืจ ืชืฆืื ืจืขืชื ืขืืื ื.
Yisro
ืืืขื ืจืขืืื ืืืืื ื ืืช ืืืื ืืืืืจ, ืืื ืืืื ืืื ืืืื ืืขืืื. ืื ืขื ืืืื ืืื, ืืืื ืื ืืขื ืืขืืจืื ืืืขืืื ืืืชื ืืื ืืฉืื ืืื ืืื. ืื ืืืืงืืื ืืืจ ืื ืืืื ืงืื, ืืืงืื ืืืื ื ืืืชื ืืื ืืืื ืืืจืฅ ืืืื ืืืื ืืืืื. ืืื ืืฉืจ ืฉืื ืืื ืืื ืื ืืงื, ืืื ืขืฉื ืื ืืืืงืืื ื ืงื. ืืื ืืืขืช ืื ืืจืืช ืืืจืื ืืืืื ืืฆืจืืื, ืืืจื ืคืจืขื ืืื ืืฆืจืื ืืงืืืื ื ืืช ืฉืจื ืืืฉืชื ืืืงืื ืื ืืืืฉื. ืื ืืืจ ืืืจืื ืืืืชื ืืื, ืื ืืจื ืคื ืืืจืืืื ืื ืฉื ืืฆืจืื ืขื ืืืฉืชื. ืืืื ืืงืืช ืืื ืืฆืจืื ืืช ืฉืจื, ืืื ืืขืื ืืืืงืืื ื ืืขืื ืืืืืื ืืืช ืืืชื ืขื ืืฉืจ ืืฉืื ืืืืจืื ืืช ืฉืจื ืืืฉืชื, ืื ื ืจืคืื. ืืื ืืืืืืื ืืืจืจื ืืื ืคืืืฉืชืื ืืืืื ืืืืงืืื ืืขืืืจ ืฉืจื ืืฉืช ืืืจืื, ืืขืฆืืจ ืืื ืื ืจืื ืืืืื ืืขื ืืืื. ืืืื ืืืืงืืื ืื ืืืืืื ืืืืื ืืืืื ืืืคืืืืื, ืืืขื ืืฉืื ืืืืจืื ืืช ืฉืจื ืืฉืจ ืืงื. ืืืืจื ืื ืืชืืืืื ืื ืื ืฉื ืืจืจื ืืขืืืจ ืฉืจื, ืืืชืคืื ืืืจืื ืขืืืื ืื ืืืืงืื ืืืขืชืจ ืื ืืืจืคืื. ืืืจื ืืืืืื ืืช ืื ืืจืขื ืืืื ืขืืื ืืขื ืขืื ืืืฉื ืืืืจืื ืืช ืฉืจื ืืืฉืชื, ืืืชื ืื ืขืื ืื ืืช ืืืชื ืืช ืจืืืช.
ืืื ืื ืืฆืืง ืื ืขืฉื ืืืจืฉื ืืืชื ืืืจืจ, ืืืคืืื ืืืืงืื ืขืื ืคืืืืืช ืืืชืืืฉื ืื ืืืฆืื ืืืื ืืจืจื ืืขืฆื ืชื ืืืชื ืื ืฆืืื ืขื ืืฉืจ ืืืื ืืืื ืืืืืื ืืืจืจ ืืืืืืช ืืจืขืื ืืคืืืื ืฉืจ ืฆืืื ืืืงืื ืืืฉืชืืื ืื ืืจืฆื. ืืืืงืฉื ืืื ื ืชืืื ื ืืืชืคืื ืขืืืื ืื ืืณ, ืืืขืชืจ ืื ืืณ ืืืจืคื ืืืชื. ืืื ืืขืงื ืืืฉ ืชื ืืืฆื ืืชืืื ืืื ืขืฉื ืืืื, ืืืื ืืื ืืืจืื ืืื ืืื ืืืืงืฉืื ืืช ื ืคืฉื. ืืื ืืื ืื ืืืื ืื ืขื ืืฉืจ ืืื ืืืื ืืื ืขืืื ืืขื ืื ืื ืืืฉืืืื, ืืืฆื ืืืชื ืืณ ืืืื ืืืฉืืื ืขืืืื ืืืืืชืื ืื ืื ืืฉืจ ืฉืื ืืื ืืื ืื ืืงื. ืืื ืคืจืขื ืืงืืืื ื ืืื ืืืื ืืืื ืืช ืืืกืฃ ืื ืืขืงื ืขื ืื ืฉืจื ืืจืฅ ืืฆืจืื ืืจืืืชื ืืช ืืืืชื, ืื ืืืืืชื ืืื ืืช ืื ืืืฉืื ืืืจืฅ ืื ืืจืขื. ืืืืจื ืื ืฆืืื ืืืืจืื ืืช ืืขืงื ืืื ืื ืืฆืจืืื, ืืืขื ืชืืื ืืจืฅ ืืฆืจืื ืืืจืฅ ืืืฉื ืืืกืื ืื ืืจืขื. ืืขืชื ืื ืืื ืืขืื ืื ืืื ืื ืืืฉืืืช ืืช ืื ื ืืฉืจืื, ืืื ืืื ืืืื ืืืืฉืืื ืืฆืจืืื ืฉืื ืืืชื ืืื ืืืืื ืืจืฆื ืื ืขื ืืจืฅ ืืืืจื ืืืืชืืื. ืืืื ืืฉืืืข ืคืจืขื ืืช ืืืจื ืืชืจื ืืืืจ ืืคื ืืืื ืขืืื, ืืืงื ืืืช ืคื ื ืืืื ืืืืฉืช ืืืฆื ืืืฆืจืื ืืืื ืืืื ืืืื ืื ืืจืฆื ืืืื ื ืืืื ืืืกืฃ ืืงื ืืืื.
Iyov:
ืืืืืจ ืืืื ืืืืื ืืขืืฆื, ืื ืชืืืจ ืืชื ืืืื ืืื ืชืืื ืขืฆืชื ืืขืืจืื. ืืืืืจ ืืืื ืื ืืืื, ืืื ืื ืืืฉืื ืืืจืฅ ืืืื ืืืื ืืขืื ื ืืืื ืืขืฉื..
Bilaam:
ืืืืืจ ืืืื ืื ืืืขื, ืื ืชืืืจ ืืชื ืืืขื ืืืจ ืืช ืืืจืื ืื ืฉืืขื ื
ืืืืืจ ืืืขื ืืืื, ืื ืืฉืจ ืืขืฅ ืืืื ืขื ืืขืืจืื ืืืืื ืืื ื ืืื ืืืื ืืืื ืขืืืื ืืื ืขืฆื. ืื ืื ืืืืืช ืืฉ ืชืืืจ ืืืืขืืื, ืื ืชืืื ืขืืืื ืื ืื ืืื ืืืืงืืื ืืืื ืืช ืืืจืื ืืืืื ืืืืจ ืืฉืืื. ืื ืืืจื ืชืืืจ ืืืฉืืืื, ืืื ืืฆืืง ืืืืื ื ืืื ืืื ื ืืื ืชื ืืื ืชืืชืื. ืืื ืืขืืืืช ืคืจื ืืงืืฉื ืชืืืจ ืืืืขืื ืืืชื, ืื ืชืืื ืขื ืื ืืื ืืขืงื ืืืืื ืขืื ืืช ืืื ืืื ืขืืืื ืงืฉื ืืืฆืืื.
ืืขืชื ืืืื ื ืืืื ืฉืืข ื ื ืืช ืืืจื ืืืืช ืืขืฆื ืืืขืืฆื ืขืืืื ืืฉืจ ืชืืื ืขืืืื ืื, ืืืื ื ืื ืชืกืืจ. ืื ืขื ืืืื ืืื ืืฆืื ืืืฉืืื ืืืืืื ืืฉืจ ืืืืืื ืืืืื ืืืื ืืืืื ืื ืืืืื, ืื ืืื ืชืืื ืืืืืช ืืช ืฉืื ืื ืื ื ืืฆื ืืื ืืื ืืืืืืชื ืืืืจ ืืื. ืืืฉืืข ืืืื ืืช ืืืจื ืืืขื, ืืืื ืืขืื ื ืืืื ืืืฉืจืื ืืืขืฉ ืืืื ืืืืจ ืืืขื. ืืืฆื ืืืื ืืืขืืืจื ืงืื ืืชื ืชื ืืช ืืื ืืจืฅ ืืฆืจืื ืืืืืจ, ืื ืืืจ ืืืืื ืืขืืจืื ืืืืื ืืื ืืืืื ืืฉืื ืื ืืืืื. ืืืงืจื ืคืจืขื ืื ืื ืขืืืื ืืืืืจ, ืฆืื ื ื ืืืงืฉื ืืื ืืจืฅ ืืืฉื ืืฉืจ ืฉื ืื ื ืืฉืจืื ืืจืื ืื ืื ืืืืื ืืขืืจืื ืืืืืจื ืชืฉืืืืืื ืืื ืืืช ืชืืืื. ืืืื ืืฉืืืข ืื ื ืืฉืจืื ืืช ืืืืจ ืืฉืจ ืฆืืื ืคืจืขื ืืืฉืืื ืืช ืืืืจืืื ืืืืืจื, ืืืคืจืื ืืงืฆืช ืืขื ืื ืฉืืื, ืืืงืฆืชื ืืืงื ืืื ื. ืืืื ืืืืื ืืืื ืืืืื ืืขืช ืืืช ื ืฉื ืืฉืจืื ืืฉืจ ืขืืื ืืืจื ืืื ื, ืืชืฆืื ืืฉืื ืืืืช ืฉืื ืืชืืื ืืฉืื ืืชืขืืืื ื ืืืืืื ืขื ืคื ื ืืฉืื ืืืฉืืื ืื ืืชืืื. ืืืณ ืืฉืจ ื ืฉืืข ืืืืจืื ืืืจืืืชื, ืฉืื ืืื ืืืื ืืืฉืจืชืื ืืฉืจ ืืฉืืื ืืจืืฆื ืืืื ืืืกืืื ืืืืืฉืื ืืืืืชืื, ืืืฉืื ืืืื ืฉืชื ืืืืงื ืืื ืื ืื ืืืืช ืื ืง ืืื ืืื ืืฉื ืืช ืืื ืง ืืืฉ. ืืื ืืช ืฉืขืจืืช ืจืืฉื ืืืื ืขื ืืจืืืืืชืื, ืืืขื ืืชืืกื ืืื ืืขื ืื ืืืืืงื ืืืืื ืขืืื. ืืืื ืืืืื ืืืืืงืื ืขืืืื ืืืืงืฉื ืืืจืืืชื ืขื ืคื ื ืืืืื ืืืฆื ืืชืื ืืจืฆื ืืชืงืืื ืืืืฉืืจ ืืชืืื ืขื ืขืช ืืืืื. ืืืืจื ืื ืคืชืื ืืืจืฅ ืคืื ืืชืงืื ืืืชื, ืืืฆืืฆื ืืขืืจ ืืขืฉื ืืืจืฅ ืืืชืืกื ืืขืจ ืืืฉืืื ืืืฉ ืื ืืฉืคืืชื ืืืืฉ ืื ืืืืชืื ืืืืืงื ืืื. ืืืืื ืืืื ืื ื ืืฉืจืื ืืชืื ืืืจืฅ ืืขืฉื ืืฉืื, ืืืืืช ืืณ ืขืืืื. ืืืจืื ืื ืืฆืจืื ืืช ืืืืจ ืืื ืืืฆืื ืื ืืฆืจืื ืืืฉ ืื ืฉืืื ืืืฉ ืืฆืื ืืงืจื ืืืืืจืฉืชื, ืืืืจืืฉื ืขื ืืืื ืืืฉืื ืชืื ืืขืช ืืืจืข. ืืืื ืืืจืฉื ืืื ืืืื ืืืืืง ืืช ืืืื ืื ื ืืขืงื, ืืืจื ืืขื ืืืขืฆืื ืืืื
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