October 25-26, 2019
- Another great Shabbos at ASBI.
- Shabbos Mevorchim Cheshvan
- Shabbos in Lakeview
- Carlbach Friday Night Davening
- Rabbi Wolkenfeld’s Torah
- Midrash Mordechai on Breishis – Rabbi Moshe Mordechai Morgenstern
I am excited. Nothing better than Shabbos in Lakeview.
We are now starting from the Beginning of the Torah, Sefer Breishis. The Torah of the Breshis is magnificent. We get to spend the next two months delving into our origins and our holy forefathers. This alone is a major Simcha and a reason to celebrate.
The Friday night davening was down in the social hall, was a Carlbach davening, and was magnificent. I was greatly inspired. Sholom davened with me. Rabbi Wolkenfeld spoke out the Malbim at the beginning of Breishis. Rabbi Wolkenfeld listed the multiple questions of the Malbim on the first Passuk. Each letter and word had an anomaly and the Malbim asked about 10 questions. Rabbi Wolkenfeld said that my purpose now is not to say the answers, but to show how much one can ask and learn from every Passuk in the Torah. 1. He read the Malbim’s opening questions on the first verses of Bereshit and made the point that every act of translation is itself an act of interpretation and that there was no way to derive even a simple Pshat understanding of any Pasuk without engaging in significant questions about the very meaning of words. Is “Bereishit” in construct form (Rashi) or not (Rambam…and King James)?
Went to Tzvi and Sholom’s apartment for the Shabbos meal. Serka prepared a great meal. Eli ate with us.
Got up at 4:00 AM, learned until 5:15 AM, slept until 7:15 AM. Finished the Parsha. Went to Daven at the Hashkamah Minyan, had the third Aliya. Falk davened nicely. Great Cholent. Brought the Diet Faygo pop. Faygo was started by two brothers with the last name Feginson out of Detroit . Went to the main sanctuary. Sat in the Shul to listen to Rabbi Wolkenfeld. He shared his wife’s observation that we read the beginning of the Torah having just completed it and we read the end of the Torah just moments before starting it again. So, even though these chapters are far apart, they are still linked very closely. Moshe is invited to “see” Eretz Yisrael before he dies and how good it is. That isn’t a cruel tease, but an echo to the opening actions of God in Sefer Bereishit who “sees” the new creations and how good they are. Rabbi Wolkenfeld introduced this by saying that Moshe’s death appears to be depressing and he answered it with his wife’s thought. Rabbi Wolkenfeld said for years he thought the death of Moshe was unfair and depressing. Zipporah asked at our Simchas Torah table and I tried to answer it. However, Rabbi Wolkenfeld and his wife gave the answer a beautiful thought. Rabbi Wolkenfeld spoke nicely about the Pittsburgh massacre. Went to the Kiddush and saw Eli.
I gave a large portion of the Dr. Leonard Kranzler memorial Parshah Shiur. My Torah starts at the next page.
The Shiur was over at 2:30 PM after we learned from Sefer Yehoshua. Tzvi came by and sat in the Shiur. Tzvi is great. Orson Welles’s name came up and Tzvi knew about Citizen Kane and his other great movie, The Magnificent Ambersons. It was raining all day. I sat and walked in Shul with Tzvi.
Davened Mincha, learned some Daf Yomi, Davened Maariv, and went home.
I read the first Kotzker Vort in the Sefer Ohel Torah. The Sefer is called Ohel Torah because the numerical value of Ohel Torah is the same as Rabbinu Menachem Mendel Z”L.
I had to read the Vort four times until its brilliance emerged. Rabbi Wolkenfeld helped in my understanding. I had these thoughts for a number of years, however, Rabbi Wolkenfeld gave it form and expression. Source (Ramasaim Zophim 20A)
The Midrash Tanchuma states – This is what the Torah means when it says in Mishlei 3:19 – “God with wisdom founded the earth”. That is when Hashem was about to create the world, He consulted the Torah and then created the world, as it says in Mishlei 8:14: Council and wisdom is mine , I am understanding and, power is mine. How was the Torah written? It was written with letters of black fire on a surface of white fire as it says in Shir HaShirim 5:11 – This means that each crowned stroke on the letters of the Torah contains heaps and heaps of law. This is the language of the Midrash Tanchuma.
The Gemoro in Menachos 29B brings down the statement of Rabbi Yehuda in the name of Rav that when Moshe ascended the heavens, Moshe found God tying crowns to the letters of the Torah. He said, God, who is preventing you form giving the Torah as it, without the adornments. God responds – there is one man at the end of many generation and Akiva Ben Yosef is his name that in the future will expound of even crown and crown heaps and heaps of law . . .
The Kotzker continues – with these ideas we can understand the words of our teacher, the Rebi, Reb Bunim of Pershischa, TZL who said, “that they learn with him the letters”. This is to be understood like we said that Rabbi Akiva learned many laws from the crowns of Torah, how much more so from every letter there is great amount to expound. Every letter has within it many letters, Milui and Milui of Melium, and the forms of each letter. The Rebi, Reb Bunim continued “that he learned from the heavens,”, like the Gemoro says that this learning can only be learnt from the heavens.
The end means that the Torah is so great infused with almost infinity of laws and explanations, put into the Torah by God himself to be learnt and expounded, uncovered by man. Perhaps the Rebi is referring to learning with an angel, but I think he is also saying that we can uncover this heavenly Torah but it is hard coded in the words of the Torah. If I may add that once the Kotzker explained the actions and once the Rebi Reb Bunim learned Torah form the heavens. He bought it down to us and once it was exposed to our world we can learn the same Torah.
Chanoch walked with God then he was no more, for God took him. Rashi explains that Chanoch was a righteous mans, but his mind was easily induced to turn form his righteous ways and to become wicked, God therefore took him away quickly and made him die before his full time . . .
It appears to be very difficult to anyone who reads this Rashi. Is it possible to say about Chanoch who was the angel “Mitatat”, the official angel of the inner sanctum of God, was heaven forbid easily influenced to do evil.
It seems that the explanation is just the opposite – it was easy for Chanoch to speak to the heart of a sinner to leave his path of wickedness. God was therefore afraid through Chanoch that free choice (in the world) would be gone; therefore He hastened to remove Chanoch from this world before his time. Meaning Chanoch was a super Lubavitcher Rebbe. (Source Lekutai Magadim, Volume 1 (Page 11A).
Wow. The Kotzker turns Rashi 180 degrees and says that Rashi is talking in praise of Chanoch.
A few years ago Rabbi Pilchik told me the above Vort and said the below follow-up in the name of an anonymous Rebi. Rabbi Ephraim Twerski confirmed the Vort and after math and told me that it was his Zedi, the Dizikor Rebbe.
- The follow-up – The night after saying the Vort the Dzikov Rebbe had a dream where Rashi appeared to the Dizikor Rebbe and thanked him for the explanation. Rashi told him that when Rashi saw Chanoch in the next world, they did not look at each other because Rashi disparaged Chanoch. Now that you explained what I said regarding Chanoch positively we are friendly. After they told me this Vort, I found the Vort in this Sefer and also in the name of the Kotzker’s son, Admor Dovid Morgenstern TZL (1809-1873), and was ecstatic. The Kotzker lived from 1787-1859.
2019 addition – perhaps both interpretations in Rashi can be true at the same time. The more a Tzadik and people are out in the world interacting with people, the more he can be susceptible to be negatively influenced by the people and society he is trying to help, especially if they are speaking to the inner Neshmah of that person. Perhaps you can say similar to what happened to Rabbi Shlomo Carlbach and this is why Reb Shlomo Carlebach’s music is greater than ever, because it came from a holy place.
This Maamer lends an important insight into the Kotzker. He was always looking to find the positive and good in everyone and everything. I have found that this mindset influences the writings, ideas, and thought of his descendants.
This is from my great-Uncle, Rabbi Moshe Mordechai Morgenstern. He took over after the death of his father, the Pilaver Rebbe. Rabbi Moshe Mordechai Morgenstern was the fourth generation Kotzker and I am the seventh. Beautiful.