The Lesson of Maror
A Chosid who used to travel to the Kotkzer, approximately 56 years earlier, was on his way home from Gur after the holiday of Succos. He travelled by way of Sochatchov and visited the Sochatchover Rebbe. This event took place in the early 1900’s. The Sochatchover Rebbe was Rabbi Avrohom Bornsztain – 14 October 1838 to 7 February 1910, and son-in-law of the Kotzker.
When this Chosid visited the Rebbe, the Sochachover remembered that he sent this Chosed on two missions. Once regarding the Ran and once regarding the Rashba. (I do not know what this means).
The Chosid asked the Sochatchover Rebbe to tell him rest of the story at the Kotzker Rebbe’s Seder.
The Kotzker Rebbe’s Seder:
The Kotzker failed to pass out Maror to his family and those at the Seder. This story of the Seder took place in the mid to late 1850’s. The people around the table whispered to the Sochatchover that he should remind the Kotzker to pass out Maror. The Sochatchover in a light-hearted comment to the Kotzker Rebbe mentioned a disagreement in the Talmud whether Marror today is Rabbinic or Biblical. The Sochatchover said to his father-in-law that I have a proof from the Rebbe that Maror is Biblical because the Rebbe has not passed out the Maror.
This is the extent of the story that the Chosid heard from Reb Hersh Tomashover and the Chosid wanted to know what happened afterwards. Reb Hersh Tomashovor was the Kotzker’s Gabbai for many years.
The Sochatchover told the Chosid the rest of the story.
The Rest of the Story:
The Kotzker responded to his son-in-law, you are correct and gave Maror to everyone. Suddenly, the Kotzker declared in a loud vice, “Maror Fressers”, Maror Fressers translates into, People who indulge in Maror. Due to the fear of the Rebbe everyone around the table scattered and only the Sochatchover remained.
The Kotzker asked his son-in-law, what new insight have you said on the topic of Pesach. The Kotzker and Sochatchover talked in learning. After a while Reb Hersh Tomashover came in the room and the Kotzker asked him, where is everyone. Reb Hersh answered that the Rebbe chased them out of the house when the Rebbe screamed out, Maror Fressers. The Kotzker replied that he did not mean the people around the table.
Understanding the Story – Understanding the Greatness of the Kotzker:
What is the meaning of this story? Is it just a Chassidic tale that has no meaning or even worse. Rabbi Farkas, my nephew’s father-in-law, repeated this story to me at Avrohom Yisroel Chase’s Bar MItzva two years ago and said he had no clue to what it meant. Rabbi Farkas’s words were a little harsher and used this story almost as a metaphor for Kotzk. Luckily I knew the story and explained to him what the story meant, why it had to be written, and how we can see the greatness of the Kotzker Rebbe.
This Seder took place in the 1850s well into the period the Kotzker’s “Yimai Hester”, when the Kotzker withdrew from the world. Even during this 20 year period the Kotzker never for one moment stopped being a leader. During the 20 year period he raised a family, taught students, married off kids, was consulted by other leaders on communal matters, did not stop from praying to God for the salvation of the nation of Israel, learned Torah day and night not only for himself but for all Jews. He was a beacon of light to all those seeking Torah and the Truth. The best and brightest of Poland flocked to the study hall of Kotzk to be in his shadow. The Kotzker established Poland as a Makom Torah, a place for top level Torah study.
When the Kotzker screamed out Maror Fressers, he was praying to God. Enough already. It is time for Moshaich. The Jews have suffered and suffered and suffered. The Jews are constantly eating Maror and it is time for salvation. This is a leader, someone who is constantly worried and praying for his people, exhorting his community to be fierce in the worship of God, excel in Torah learning, and doing the right thing.
I wish everyone a Chag Kosher V’Sameach.
2 thoughts on “Pesach at the Kotzker Rebbe’s Seder Table”
I wd say it means that we r told not 2 ask for suffering. if the heilige kotzker “forgot” the maror, great! he’s mamash an angel. don’t ask for bitterness! tho this doesn’ explain about not meaning those at the table. maggid Yitzhak buxbaum
I just noticed a mistranslation in the text [I checked the original]. Translation as given: “The Sochatchover said to his father-in-law that I have a proof from the Rebbe that Maror is Biblical because the Rebbe has not passed out the Maror.” It should read: “I have a proof that Maror is Biblical because the Rabbis don’t give out Maror.” That is, if maror was d’rabbonin [from the Rabbis] the Rabbis would of course pass out maror at the seder; but the Rebbe didn’t, so … it must be biblical. — this is b’derech halatza [humorous]. Maggid Yitzhak Buxbaum